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The Grood Pelee each ,vceb willie. The torture rate was 35 percent and 51 percent in North America and in the Muslim world, respectively.

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Worldwide, younger-age victims were killed by their families of origin 81 percent of the time. In North America, 94 percent glrlss killed by their family of origin; this figure was 77 percent in Europe and girrlss percent in the Muslim world. In North America, fathers had a hands-on role in percent of the cases when the daughter was eighteen-years-old or younger See Table 4. Worldwide, younger-age women Slots adult girlss in samalut girls were tortured 53 percent of the time; however, in Europe, they were tortured between 72 and 83 percent of the time—significantly more than older-age samlaut worldwide.

Zamalut Responses to Honor Killing Many Western feminists and advocates for victims of domestic violence have confused Girllss domestic violence or domestic femicide the two are different with sxmalut honor killings of older-age victims. However, Western samaluh femicide differs significantly from honor killing. Samxlut a Muslim man in Buffalo more likely to kill his wife than a Catholic man in Buffalo? A Jewish man in Buffalo? I don't know the answer to that, but I know that there is plenty of violence to go around—and that the long and sordid history of oppressing women in the name of religion surely includes Islam, but is not limited to Islam.

They have a point, but they also miss the point, Slots adult girlss in samalut, that Meet women sex in charlotte are not oranges and that honor killings are not the same as Western domestic femicides. One might argue that the stated murder motive of being "too Westernized" may, in a sense, overlap substantively with the stated and unstated motives involved in Western domestic femicide. In both instances, the woman is expected to girlds with male violence and to remain silent about it.

She is not supposed to leave—or to leave with the children or any other male "property. On the other hand, an honor killing reflects the culture's values aimed at regulating female behavior—values that the family, including the victim's family, is expected to enforce and uphold. Further, such cultural, ethnic, or Skots values are not often condemned by the major religious and political leaders in developing Muslim countries SSlots in immigrant communities in the West. On the contrary, such communities maintain an enforced silence on all matters of religious, cultural, or communal "sensitivity.

But Muslim women are expected to bear the burden of upholding these ancient and allegedly religious customs of gender apartheid. It is clear that Muslim girls and women are murdered for honor in both the West and the East when they refuse to wear the hijab or choose to wear it improperly. In addition, they are killed for behaving in accepted Western or modern ways when they express a desire to attend college, have careers, live independent lives, have non-Muslim friends including boyfriends with whom they may or may not be sexually involvedchoose their own husbands, refuse to marry their first cousins, or want to leave an abusive husband.

This "Westernization" trend also exists in Muslim countries but to a lesser extent. Allegations of unacceptable "Westernization" accounted for 44 percent of honor murders in the Muslim world as compared to 71 percent in Europe and 91 percent in North America. Tempted by Western ideas, desiring to assimilate, and hoping to escape lives of subordination, those girls and women who exercise their option to be Western are killed—at early ages and in particularly gruesome ways. Frightening honor murders may constitute an object lesson to other Muslim girls and women about what may happen to them if they act on the temptation to do more than serve their fathers and brothers as domestic servants, marry their first cousin, and breed as many children as possible.

The deaths of females already living in the West may also be intended as lessons for other female immigrants who are expected to lead subordinate and segregated lives amid the temptations and privileges of freedom. This is especially true in Europe where large Muslim ghettos have formed in the past few decades. It is particularly alarming to note that in Europe 96 percent of the honor killing perpetrators are Muslims. The level of primal, sadistic, or barbaric savagery shown in honor killings towards a female family intimate more closely approximates some of the murders in the West perpetrated by serial killers against prostitutes or randomly selected women.

It also suggests that gender separatism, the devaluation of girls and women, normalized child abuse, including arranged child marriages of both boys and girls, sexual repression, misogyny sometimes inspired by misogynist interpretations of the Qur'anand the demands made by an increase in the violent ideology of jihad all lead to murderous levels of aggression towards girls and women. One only has to kill a few girls and women to keep the others in line. Honor killings are, in a sense, a form of domestic terrorism, meant to ensure that Muslim women wear the Islamic veil, have Muslim babies, and mingle only with other Muslims.

Since Muslim immigration and, therefore, family networks are more restricted in North America than in Europe, honor-killing fathers may feel that the entire burden for upholding standards for female behavior falls heavily upon them and them alone. This may account for the fact that fathers are responsible percent of the time for the honor murders of the youngest-age victims. In Europe and in the Muslim world, that burden may more easily be shared by sons and brothers, grandfathers, uncles, and male cousins. What Must Be Done How can this problem be addressed?

Immigration, law enforcement, and religious authorities must all be included in education, prevention, and prosecution efforts in the matter of honor killings. In addition, shelters for battered Muslim girls and women should be established and multilingual staff appropriately trained in the facts about honor killings. For example, young Muslim girls are frequently lured back home by their mothers. When a shelter resident receives such a phone call, the staff must immediately go on high alert. The equivalent of a federal witness protection program for the intended targets of honor killings should be created; England has already established such a program.

Honor killings must be prosecuted in the West, and perpetrators, accomplices, and enablers must all be prosecuted. Participating families should be publicly shamed. Criminals must be deported after they have served their sentences. Western judicial systems and governments have recently begun to address this problem. Ina Danish court convicted nine members of a clan for the honor murder of Ghazala Khan.

Canada's openness and generosity do not extend to barbaric cultural practices that tolerate spousal abuse, "honour killings," female genital mutilation or other gender-based violence. Those guilty of these crimes are severely punished under Canada's criminal laws. As long as Islamist groups continue to deny, minimize, or obfuscate the problem, and government and police officials accept their Slots adult girlss in samalut versions of reality, women will continue to be killed for honor in the West. The battle for women's rights is central to the battle for Europe and for Western values.

It is a necessary part of true democracy, along with freedom of religion, tolerance for homosexuals, and freedom of dissent. Here, then, is exactly where the greatest battle of the twenty-first century is joined. The girls, 13 and 14, were disguised in boys clothes and had been fleeing for two days through rough terrain from their marriages to older men before they were caught by a policeman in January who ignored their pleas for help and immediately sent them back to their village knowing what awaited them, even though flogging is illegal, the New York Times reports http: The girl uses her head scarf to cover part of her face and her eyes are closed for most of the flogging.

According to a Unicef http: Although the Afghan Constitution forbids the marriage of girls under the age of 16, tribal customs often condone marriage once puberty is reached, or even earlier.


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